Tuesday, July 21, 2009

THE MIRACLE OF TALKING BIRDS - 1

By Harun Yahya

Each and every species on Earth has been created with miraculous characteristics and wondrous skills. Even in one single living species, we can find abundant proof of God’s magnificent creation. According to one verse of the Qur’an:

There is no creature crawling on the Earth or flying creature, flying on its wings, who are not communities just like yourselves—We have not omitted anything from the Book—then they will be gathered to their Lord. (Qur’an, 6:38)

This verse draws our attention to birds which, of all living creatures, are worthy of special consideration and observation. There are approximately ten thousand different species of birds, many of which have miraculous characteristics. Wherever we live, we may encounter many of these creatures and can admire the different aspects of each variety. They exhibit countless examples of the evidence of creation, through their aesthetic appearance, their perfect flying mechanisms, their expertise in migration, their nest-making skills and their self-sacrificing behavior.

Meanwhile, other species of birds are created with a special aptitude for forming social groups. Many varieties live together as a community, warn one another of danger, work collectively to find food and shelter, and make various sacrifices to help each other out in any number of ways. (For detailed information, see Harun Yahya, Devotion Among Animals: Revealing the Work of God). As God pointed out in the Qur’an, these creatures are capable of establishing their own form of communication and performing in cooperative ways the duties inspired in them by God.

Some birds distinguish themselves by their superior intelligence and special talents. These particular species are defined as birds that can imitate sounds, include the parrots, songbirds, and hummingbirds. Many of us have heard about, seen on television or even personally witnessed these birds’ ability to talk. However, we may not have considered what a great miracle it is that these creatures can mimic in this way, or to the perfection of the way in which God has created them.

These creatures’ being hatched with their ability to talk or imitate sounds is one of the miracles of creation and, at the same time invalidates the claims of evolutionary theory.


The Special Design which Enables Birds to Produce Sound

Talking, or even imitating sound, is not just a simple matter of opening and closing the mouth, as some people believe. A complex system is required for this action to take place, and all parts of this system must be synchronized in perfect working order. Birds with a talent for sound mimicry enjoy all of these requirements and demonstrate their ability in extraordinary ways.

Some of these species have a talent rarely found in any other creature except man. The best example of this are parrots, which can imitate, in addition to human speech, a wide range of sounds that even humans can’t duplicate convincingly—for example, as the creaking of a door, the cap being removed from a bottle, a ringing telephone, or a tune being whistled. This talent to imitate, observable in parrots and some other bird species, is not an ability that can be acquired by coincidence. For any living creature to imitate a sound it has heard, it needs to have complex physiological structures already in place. Particularly in the case of birds that can closely imitate the human voice in terms of tone, stress and expression, these structures must be very sophisticated.

For a bird to reproduce a word or a melody it has heard, it needs to have an appropriate physical structure. Its sense of hearing must be functioning perfectly, and it must be able to memorize the information received by the senses and the ability to conceptualize meaning in its own terms.

People are astonished the first time they hear a parrot say “Hello!” when the phone rings, ask “Who is it?” when the doorbell rings, or greet someone familiar by name. But even though it’s an astonishing achievement for a bird to say even one word, many don’t really give it due consideration. Over time, they may even come to see it as normal and commonplace.

Not only does the bird see and recognize the person approaching; what’s more, the bird knows how to react to a person it knows. It remembers—and reproduces—words it associates with that person. This is evident proof that the bird has an accurate memory. If we consider that some species of birds seem to understand questions they are asked and give a seemingly logical answer, the issue becomes even more complex. One important example of this is a trained grey parrot by the name of Alex. When he’s presented with a red (rose) piece of paper and asked “What color?” he answers “rose.” i

A bird possessing such talents is a great wonder of creation, for birds and other animals do not have free will and reason, and do not share the human characteristics of thought, the ability to make conscious decisions and the determination to carry them out. The ability to talk and imitate sounds is taught by God to certain species of birds. These creatures do not talk because of their own rational thought, will or consciousness, but through God’s inspiration. In a verse of the Qur’an, God conveys that He is supreme over all living creatures: “… There is no creature He does not hold by the forelock…” (Qur’an, 11:56) All the wondrous characteristics of birds that can imitate sounds are just part of the evidence God shows to man so we may witness the magnificence of His creation.

There is No Room for Coincidences in God's Creation

Most humans, with their far superior intelligence, have difficulty in imitating other voices or speech while these little birds are able to imitate many sounds they have heard with perfection, showing how exceptionally skilled they are. Scientific research has concluded that this perfect mechanism in birds is a masterpiece of design. God’s supreme knowledge and art, as shown in the magnificence of His creation, is too evident to be obscured by deceitful theories. Swans, peacocks, brightly colored parrots, budgerigars and an infinite variety of living creatures invalidate any claims of coincidence and demonstrate the infinite power of the Lord, our Creator.

Darwinists insist on trying to attribute this perfect system to coincidences. According to their mentality, all the living creatures we see around us, all the skills they possess, and all their aesthetics and beauty are products of blind chance. The truth is, it’s not possible to explain away the consciousness and design seen in all living creatures, at all times, with coincidences. It is purely because of ideology that Darwinists cannot see this evident reality—or rather, they do see it but won’t accept it. These people cling to evolutionary theory out of their belief that it explains the mechanism of life. Accepting that it cannot forces them to accept the only possible and true alternative explanation, which is the truth of creation. This results in the complete collapse of Darwinism and any related materialist ideologies.

The thousands of examples that we see around us, but which the Darwinists pretend not to, are important pieces of evidence that destroy the distorted philosophies of those who deny the miracles of God’s creation. Every person with a conscience will see in the wonderful structures of living creatures, and in the exceptional balance of the universe, the power of our Supreme and Omnipresent Lord. Darwinism and, consequently, the materialist philosophy that has deceived the world for nearly two centuries, will collapse. People will perceive the existence of God and start to live according to the beautiful ethics bidden by our Lord. The invalid system of thought that forms the basis of Darwinism will be completely destroyed, as God makes known in a verse of the Qur’an:

Rather We hurl the truth against falsehood and it cuts right through it and it vanishes clean away! (Qur’an, 21:18)

To purchase the works of Harun Yahya, please visit www.bookglobal.net

i Irene Maxine Pepperberg, The Alex Studies, Harvard University Press, England, 1999, pp. 46-47.

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